-
1 Introit (The first part of the traditional proper of the Mass consisting of an antiphon, verse from a psalm, and the Gloria Patri)
Религия: первая часть католической мессыУниверсальный англо-русский словарь > Introit (The first part of the traditional proper of the Mass consisting of an antiphon, verse from a psalm, and the Gloria Patri)
-
2 verse
və:s1) (a number of lines of poetry, grouped together and forming a separate unit within the poem, song, hymn etc: This song has three verses.) estrofa2) (a short section in a chapter of the Bible.) versículo3) (poetry, as opposed to prose: He expressed his ideas in verse.) versoverse n1. verso / poesía2. estrofaDel verbo versar: ( conjugate versar) \ \
versé es: \ \1ª persona singular (yo) pretérito indicativo
verse es: \ \1ª persona singular (yo) presente subjuntivo3ª persona singular (él/ella/usted) presente subjuntivo3ª persona singular (él/ella/usted) imperativoMultiple Entries: versar verse
versar verbo intransitivo versar sobre, to be about
■verse verbo reflexivo
1 (con alguien) to meet: nos vimos esta mañana, we met this morning
se ven los sábados, they see each other on Saturdays
2 fam (como despedida) ¡nos vemos!, see you!
3 (en un problema, una tesitura) to find oneself: se vieron obligados a aplazar la reunión, they had no choice but to postpone the meeting ' verse' also found in these entries: Spanish: cancionero - copla - distinguir - estrofa - hasta - trova - versículo - versificar - verso - apuro - digno - precisado - ver English: catch up - oblige - reduce - verse - catch - embroil - face - remain - see - show - suffer - threat - vtr[vɜːs]1 (poetry) versos nombre masculino plural, poesía2 (set of lines) estrofa3 (song, set of lines) estrofa4 (in Bible) versículo\SMALLIDIOMATIC EXPRESSION/SMALLin verse en versoverse ['vərs] n1) line, stanza: verso m, estrofa f2) poetry: poesía f3) : versículo m (en la Biblia)n.• copla s.f.• estrofa s.f.• poesía s.f.• verso (LIT) s.m.• versículo s.m.vɜːrs, vɜːs1) u ( poetry) verso m, poesía fblank/free verse — verso m blanco/libre
2) ca) ( short poem) verso m, rima fb) ( stanza) estrofa fc) c ( in Bible) versículo m[vɜːs]1. N1) (=stanza) estrofa f ; [of Bible] versículo m2) (=genre) verso m ; (=poetry) verso m, poesía fa verse version of the "Celestina" — una versión en verso de la "Celestina"
2.CPDverse drama N — teatro m en verso, drama m poético
* * *[vɜːrs, vɜːs]1) u ( poetry) verso m, poesía fblank/free verse — verso m blanco/libre
2) ca) ( short poem) verso m, rima fb) ( stanza) estrofa fc) c ( in Bible) versículo m -
3 verse
[vɜːs]1) (poem) poesia f., versi m.pl.2) (form) versi m.pl.3) (part of poem, song) strofa f.4) bibl. versetto m.* * *[və:s]1) (a number of lines of poetry, grouped together and forming a separate unit within the poem, song, hymn etc: This song has three verses.) verso, strofa2) (a short section in a chapter of the Bible.) versetto3) (poetry, as opposed to prose: He expressed his ideas in verse.) verso* * *verse /vɜ:s/n.1 [u] (collett.) versi; poesia: free verse, versi liberi; prose and verse, prosa e poesia; a play in verse, un'opera teatrale in versi2 strofa (di una canzone, una poesia): The choir sang the first verse and everyone joined in for the chorus, il coro ha attaccato la prima strofa e tutti si sono uniti al ritornello4 verso: blank verse, verso sciolto ( verso decasillabico non rimato, ampiamente utilizzato da Shakespeare)● to give chapter and verse ( for st.), citare il capitolo e il versetto ( della Bibbia); (fig.) citare (qc.) esattamente, dare un riferimento accurato (di qc.).* * *[vɜːs]1) (poem) poesia f., versi m.pl.2) (form) versi m.pl.3) (part of poem, song) strofa f.4) bibl. versetto m. -
4 A Portuguesa
The official Portuguese national anthem since 1911. A Portuguesa, which means "The Portuguese Woman," refers to the historical symbolic female figure or "Lady Republic," a Portuguese woman who wears republican garb, including a republican banner or flag and a Phrygian bonnet. The concept and name were modeled on the similar figure from the French Revolution of 1789, and the name of the French national anthem, "The Woman from Marseilles," and republican symbols from France's Third Republic. Under the constitutional monarchy, the national anthem was called "The Hymn of the Charter," referring to the 1826 Charter or constitution drafted by Emperor Pedro I of Brazil or Pedro IV of Portugal to replace the controversial 1822 Constitution.A Portuguesa was composed during the popular frenzy and outcry generated by the English Ultimatum crisis of January 1890. Portugal capitulated to an English ultimatum presented to Lisbon by London during an Anglo-Portuguese conflict over possession of territory in central-east Africa. Intense feelings of patriotism, nationalism, and xenophobia were generated in the wake of the Lisbon government's capitulation and its subsequent resignation from office. Inspired by the popular reaction to this incident, Alfredo Keil, a Portuguese musician and opera composer of German descent, wrote the music for A Portuguesa, whose melody bears a slight resemblance to that of the stirring Internationale. The sentimental, bellicose lyrics were written by Keil's friend, Lopes de Mendonça.During the remaining years of the waning monarchy, A Portuguesa was sung as a rallying cry by republican partisans who wished to abolish the monarchy. The song's spirit is not only nationalistic, but is imbued with an imperative of Portuguese national revival in order to remind the people of their greatness of centuries ago. After the First Republic replaced the monarchy, the republic's Constituent Assembly adopted A Portuguesa as the country's national anthem in June 1911, and it has remained so ever since. The first verse with chorus imparts the spirit of the entire patriotic message of the anthem:Heroes of the sea, noble racevaliant and immortal nation,now is the hour to raise up on high once morePortugal's splendor.From out of the mists of memory,of Homeland, we hear the voicesof your great forefathersthat shall lead you on to victory!To arms, to armson land and sea!To arms, to armsto fight for our Homeland!To march against the enemy guns! -
5 couplet
couplet [kuplε]masculine noun( = strophe) verse* * *kuplɛfaire son couplet sur — pej to trot out the same old stuff about
* * *kuplɛ nm* * *couplet nm ( de chanson) verse; Littérat ( deux vers) couplet; péj faire son couplet sur to trot out the same old stuff about; y aller de son petit couplet to trot out one's party piece.[kuplɛ] nom masculin1. [strophe] verse[chanson] song2. (péjoratif) [discours] tirade -
6 vers
lyric, rhyme, verse* * *(et -)( gruppe af linier) stanza ( fx the Spenserian stanza consists of nine lines), verse ( fx let us sing the first verse);( metrisk linie) verse ( fx an iambic verse);[ på vers] in verse;[ det synger på sit sidste vers] it is nearly over; it is on its last legs;(dvs er døende) he won't last long. -
7 מאמר
מַאֲמָרm. (b. h.; אָמַר) 1) command, order. Ab. V, 1 והלא במ׳ אחדוכ׳ could not the universe have been created by one divine command?Meg.21b; R. Hash. 32a בראשית נמי מ׳ הוא the first verse of Genesis is also to be considered a command. Gen R. s. 4 המים … תלוים במ׳ the upper waters are suspended (in the air) by a divine ordainment; Taan.10a.Sabb.63a העושה מצוה כמַאֲמָרָהּ who executes a divine command as it has been ordained; a. e.Pl. מַאֲמָרוֹת. Ab. l. c. בעשרה מ׳וכ׳ the world was created by ten divine orders (counting nine ויאמר in Gen. ch. I, and the first verse, v. supra). 2) word, esp. maămar, the Yabams betrothal (v. יָבָם) by word of mouth, contrad. to the consummation of marriage (בִּיאָה). Yeb.II, 1 עשה בה מ׳ if he betrothed her to himself; Y. ib. 3c איזו היא מ׳וכ׳ what is a maămar with regard to a Ybamah? Saying, ‘Be betrothed unto me, while handing to her money or moneys worth. Ib. מ׳ גומר betrothal consummates the yabams marriage (carrying with it all the legal consequences of his marriage), v. גָּמַר; a. v. fr. -
8 מַאֲמָר
מַאֲמָרm. (b. h.; אָמַר) 1) command, order. Ab. V, 1 והלא במ׳ אחדוכ׳ could not the universe have been created by one divine command?Meg.21b; R. Hash. 32a בראשית נמי מ׳ הוא the first verse of Genesis is also to be considered a command. Gen R. s. 4 המים … תלוים במ׳ the upper waters are suspended (in the air) by a divine ordainment; Taan.10a.Sabb.63a העושה מצוה כמַאֲמָרָהּ who executes a divine command as it has been ordained; a. e.Pl. מַאֲמָרוֹת. Ab. l. c. בעשרה מ׳וכ׳ the world was created by ten divine orders (counting nine ויאמר in Gen. ch. I, and the first verse, v. supra). 2) word, esp. maămar, the Yabams betrothal (v. יָבָם) by word of mouth, contrad. to the consummation of marriage (בִּיאָה). Yeb.II, 1 עשה בה מ׳ if he betrothed her to himself; Y. ib. 3c איזו היא מ׳וכ׳ what is a maămar with regard to a Ybamah? Saying, ‘Be betrothed unto me, while handing to her money or moneys worth. Ib. מ׳ גומר betrothal consummates the yabams marriage (carrying with it all the legal consequences of his marriage), v. גָּמַר; a. v. fr. -
9 קמא
קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
10 קמאה
קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
11 קַמָּא
קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
12 קַמָּאָה
קַמָּא, קַמָּאָהm. (= קדמא 1) first, former, previous. Targ. Y. Ex. 40:2. Targ. Y. Lev. 23:11; a. fr.Ber.13b בפסוקא ק׳ at the recitation of the first verse of the Shmʿa; a. fr.תנא ק׳ (abbrev. ת״ק) the first of the quoted authorities. Ib. 48b; a. fr.בבא ק׳, v. בָּב I.Pl. קַמָּאֵי. Naz.56b Rashi (ed. קדמאי). Gen. R. s. 38 לא הוה להון למילף מן ק׳ ought they not to have taken a lesson from (the fate of) their predecessors? Ber.20a ק׳ … מסריוכ׳ the former generations gave up their lives B. Bath.46b ק׳ דקמך those who have long preceded thee; a. fr. Fem קַמַּיְיתָא. Targ. Prov. 24:14 (ed. Lag. a. oth. קדמיתא).Kidd.66a הך ק׳ that first clause. B. Bath.89a bot. הך ק׳ דמאי that first described balance, what is it used for?; a. fr.Pl. קַמְּיָיתָא. Targ. Y. Gen. 41:20. 2) before, in presence of, v. קַמֵּי br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US"> -
13 praetexo
I.Lit. (mostly poet.):B.purpura saepe tuos fulgens praetexit amictus,
Ov. P. 3, 8, 7:glaucas comis praetexere frondes,
weave around, Val. Fl. 3, 436; Plin. 16, 1, 1, § 4:praetexit arundine ripas Mincius,
Verg. E. 7, 12:litora curvae Praetexunt puppes,
id. A. 6, 5:fontem violis, Claud. Cons. Prob. et Olybr. 249: limina ramis, Rapt. Pros. 2, 320: ripam ulvis,
Aus. Idyll. 10, 45:sicubi odoratas praetexit amaracus umbras,
spreads over, Col. 10, 297.—In mid. force:utraeque nationes Rheno praetexuntur,
border on the Rhine, Tac. G. 34.—Transf.1.To place before or in front (syn.:2.praetendo, praepono): in his voluminibus auctorum nomina praetexui, Plin. praef. § 21: auctores quos praetexuimus volumini huic,
id. 18, 25, 57, § 212:tibi maximus honor excubare pro templis, postibusque praetexi,
i. e. that your statues stand before the temples, Plin. Pan. 52.—To border, to furnish, provide, or adorn with any thing: ex primo versu cujusque sententiae primis litteris illius sententiae carmen omne praetexitur, the whole poem is bordered (like an acrostic) with the initial letters from the first verse of every sentence (oracle), Cic. Div. 2, 54, 112: omnia quae aguntur acerrime, lenioribus principiis natura praetexuit, has provided with, etc., id. de Or. 2, 78, 317:II.praetexta quercu domus,
Ov. F. 4, 953; 5, 567:summaque praetexat tenuis fastigia chartae, Indicet ut nomen, littera facta, meum,
let my name be inscribed upon it, Tib. 3, 1, 11.—Trop.A.To allege as an excuse, to pretend, to assign as a pretext (syn. causor):B.cupiditatem triumphi,
Cic. Pis. 24, 56:nomina speciosa,
Tac. H. 1, 72.—With acc. and inf.:ubicumque ipsi essent, praetexentes esse rempublicam,
Vell. 2, 62, 3:Tigellinus T. Vinii potentia defensus, praetexentis, servatam ab eo filiam,
Tac. H. 1, 72.—To cover, cloak, conceal, disguise with any thing:B.hoc praetexit nomine culpam,
Verg. A. 4, 172:funera sacris,
id. ib. 4, 500:fraudem blando risu,
Claud. Ruf. 1, 99.—Hence, praetextus, a, um, P. a., clothed with or wearing the toga praetexta:praetextus senatus (for praetextā in dutus),
Prop. 4 (5), 1, 11:pubes,
Aus. Prof. 18, 7.—In partic.1.Toga praetexta, and (post-Aug.) absol.: praetexta, ae, f., the outer garment, bordered with purple, worn at Rome by the higher magistrates and by free-born children till they assumed the toga virilis, Cic. Verr. 2, 5, 14, § 36; 2, 1, 44, § 113; id. Q. Fr. 2, 12, 2; Liv. 27, 37; 33, 42; Plin. 9, 39, 63, § 136; 33, 1, 4, § 10 et saep.: praetextā pullā nulli alii licebat uti, quam ei, qui funus faciebat, Paul. ex Fest. p. 236 Müll.—Hence,b.praetexta, ae, f. (sc. fabula), a tragedy, because celebrated Romans (like Brutus, Decius, Marcellus) were represented in it:2.nostri vestigia Graeca Ausi deserere, et celebrare domestica facta, Vel qui praetextas vel qui docuere togatas,
Hor. A. P. 286; Pollio ap. Cic. Fam. 10, 32, 3:praetextam legere,
id. ib. 10, 32, 5.—praetextum, i, n.a.An ornament, as something wrought or fastened in front (post - Aug.):b.pulcherrimum reipublicae praetextum,
Sen. Ep. 71, 9.—A pretence, [p. 1436] pretext, excuse (post-Aug.; cf.:species, simulatio): et praetextum quidem illi civilium armorum hoc fuit: causas autem alias fuisse opinantur,
Suet. Caes. 30: ad praetextum mutatae voluntatis, under pretext or color of, id. Aug. 12:ipse Ravennam devertit praetexto classem alloquendi,
under pretext, Tac. H. 2, 100:praetexto reipublicae,
id. ib. 3, 80; Sen. Contr. 4, 25, 14. -
14 आस्तारपङ्क्ति
ā-stāra-paṅktif. N. of a metre (the first verse of which consists of two Pādas of eight syllables each, the second of two Pādas of twelve syllables each) RAnukr.
-
15 रेतस्य
-
16 entonador
m.1 organ-blower.2 one who tunes the first verse of a psalm.3 one that sets the tune.4 a tonic. (Medical) -
17 pestilitas
pestĭlĭtas, ātis, f. [pestilis], plague, pest, pestilence, for pestilentia ( poet.), Lucr. 6, 1098; 1125; 1132 (the first verse also quoted by Non. 158, 2). -
18 vers
I.vers1 [vεʀ]• « vers la plage » "to the beach"• traduire vers le français/l'espagnol to translate into French/Spanishb. ( = aux environs de) around• vers 2 000 mètres l'air est frais at about 2,000 metres the air is cool• vers quelle heure doit-il venir ? around or about what time is he due?• il est arrivé vers 6 heures he arrived (at) about or around 6 o'clockII.vers2 [vεʀ]masculine nouna. ( = ligne) line• au 3e vers in line 3* * *Note: Lorsque vers indique une direction, une tendance ou une orientation, il se traduit généralement par toward(s). On notera que towards est plus courant en anglais britannique et toward en anglais américainLorsque vers fait partie d'une expression du genre se tourner vers, tendre vers, départ vers etc la traduction est donnée respectivement à tourner, tendre, départ
I vɛʀ1) ( en direction de) toward(s)2) ( aux environs de) ( lieu) near, around; ( temps) about; ( période) toward(s)les rues sont toujours encombrées vers le centre-ville — the streets are always congested around the town centre [BrE]
vers cinq heures — about ou around five o'clock
elle est tombée malade vers l'âge de 25 ans — she became ill GB ou sick US when she was about 25
II
1. vɛʀnom masculin invariable ( ligne de poésie) line (of verse)
2.
* * *
I vɛʀ1. nm[poème] line2. vers nmpl(= poésie) verse sg
II vɛʀ prép1) (= en direction de) towards, towardIl allait vers la gare. — He was going towards the station.
2) (= près de) somewhere around, somewhere nearIl habite vers la gare. — He lives somewhere around the station., He lives somewhere near the station.
3) (temporel) about, aroundIl est rentré chez lui vers cinq heures. — He went home at about 5 o'clock.
* * *I.vers prép❢ Lorsque vers indique une direction, une tendance ou une orientation, il se traduit généralement par toward(s). On notera que towards est plus courant en anglais britannique et toward en anglais américain.Lorsque vers fait partie d'une expression du genre se tourner vers, tendre vers, départ vers etc la traduction est donnée respectivement à tourner, tendre, départ. On trouvera ci-dessous des usages particuliers de vers.1 lit ( en direction de) toward(s); il vint vers moi he came toward(s) me; elle courut vers l'enfant she ran toward(s) the child; il n'a même pas tourné la tête vers elle he didn't even look in her direction; se déplacer de la gauche vers la droite to move from left to right; des exportations vers le Japon exports to Japan; des migrations vers le sud migration to the south; il habite plus vers le nord he lives further north; ‘vers les quais’ ( sur un panneau) ‘to trains’;2 fig ( en direction de) to, toward(s); un premier pas vers la négociation a first step toward(s) negotiation; une association tournée vers la culture a culture-oriented association;3 ( aux environs de) ( lieu) near, around; ( temps) about; ( période) toward(s); on s'arrêtera vers Dijon pour déjeuner we'll stop for lunch near Dijon; c'est vers les 3 000 m d'altitude qu'elle s'est sentie mal she started feeling ill GB ou sick US at an altitude of about 3,000 m; les rues sont toujours encombrées vers le centre-ville the streets are always congested around the town centreGB; vers cinq heures/le 10 juillet/l'an 2000 about five o'clock/10 July/the year 2000; vers le soir toward(s) evening; vers la fin du mois de septembre toward(s) ou around the end of September; il a vécu jusque vers l'âge de 80 ans he lived to about the age of 80; elle est tombée malade vers l'âge de 25 ans she became ill GB ou sick US when she was about 25.II.A nm inv ( ligne de poésie) line (of verse); le premier/troisième vers the first/third line; un vers de douze syllabes a line of twelve syllables; un poème/une pièce en vers a poem/a play in verse.vers blanc blank verse; vers héroïque heroic verse; vers libre free verse; vers de mirliton doggerel ¢.I[vɛr] nom masculin1. [genre] versevers métriques/syllabiques/rythmiques quantitative/syllabic/accentual-syllabic verse2. [unité] line————————[vɛr] nom masculin plurielécrire ou faire des vers to write poetry ou verse————————en vers locution adjectivaleconte/lettre en vers tale told/letter written in verse————————en vers locution adverbialeII[vɛr] prépositionma chambre regarde vers le nord my bedroom looks ou faces northa. (sens propre) he turned to ou towards meb. [pour que je l'aide] he turned ou came to mevers les 1 800 mètres la végétation se raréfie around 1,800 metres the vegetation becomes sparse -
19 लॄ _lॄ
लॄ f. A mother, a divine female. -m. Śiva. -f. =लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.-4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.-5 Single of its kind, unique, singular.-6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.-7 Peerless, matchless.-8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.-9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.-1 True.-11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.-कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.(-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.-2 unity, a unit; Hch.-का N. of Durgā. [cf. Persian yak; L. aequus].-Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.-अक्ष a.1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.-2 having one eye.-3 having an excellent eye.(-क्षः) 1 a crow.-2 N. of Śiva.-अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.(-रम्) 1 a monosyllable.-2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.-3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.-4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.-अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire.-अग्र a.1 fixed on one object or point only.-2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.-3 unperplexed.-4 known, cele- brated.-5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.-अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration.-अङ्गः 1 a body-guard.-2 the planet Mercury or Mars.-3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.-4 Having a unique or beautiful shape.(-अङ्गम्) 1 a single member or part.-2 sandal wood.-3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile.-अञ्जलिः A handful.-अङ्गिका preparation made with sandal-wood.-अण्डः a kind of horse.-अधिपतिः a sole monarch or sovereign.-अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).-अनुदिष्ट a.1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.-अन्त a.1 solitary, retired.-2 aside, apart.-3 directed towards one point or object only.-4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.-5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.-6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.(-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.-2 exclusiveness.-3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.-4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind.1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.-2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.-3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.-अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever.-अन्तिक a. final, conclusive.-अन्तित्वम् devotion to one object.-अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.-अन्नम् one and the same food.(-न्नः), -˚आदिन् 1 a mess-mate.-2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.-अपचयः, अपायः Diminution by one.-अब्दा a heifer one year old.- अयन a.1 passable for only one (as a foot-path) Mb.3.-2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.(-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.-2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.-3 union of thoughts.-4 monotheism.-5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.-6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.-7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.-अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.-अर्थ a.1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.-2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.(-र्थः) 1 the same thing, object, or intention.-2 the same meaning.-3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.- अवम a. inferior or less by one.- अवयव a. made up of the same components.-अशीत or ˚तितम a. eighty-first.-अशीतिः f. eighty-one.-अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.-2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).-अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).-अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).-अहन् (ह) 1 the period of one day.-2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.-आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.-आत्मन् a. depending solely on one-self, solitary.-आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.-आयु a.1 providing the most excellent food.-2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.-आवलिः, -ली f.1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.-2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.-आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.-उक्तिः f. a single expression or word.-उत्तर a. greater or increasing by one.-उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.-उदरः, -रा uterine, (brother or sister).-उदात्त a. having one Udātta accent.-उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.-ऊन a. less by one, minus one.-ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2.-एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.(-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.-श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.-˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.-ओघः 1 a continuous current.-2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.-कपाल a. consisting of or contained in one cup.-कर a. (-री f.)1 doing only one thing.-2 (-रा) one-handed.-3 one-rayed.-कार्य a.1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.-2 answering the same end.-3 having the same occu- pation. (-र्यम्) sole or same business.-कालः 1 one time.-2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.-कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.-कालीन a.1 happening once only;-2 Contemporary, coeval.-कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.-कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.-क्षीरम् the milk of one (nurse &c.).-गम्यः the supreme spirit.-गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor).-ग्राम a. living in the same village. (-मः) the same village.-ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.-चक्र a.1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.-2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas.-चत्वारिंशत् f. forty-one.-चर a.1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.-2 having one attendant.-3 living un- assisted.-4 going together or at the same time.-5 gregarious.-6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.(-रः) 1 a rhinoceros.-2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.- चरण a. having only one foot.-चारिन् a.1 living alone, solitary.-2 going alone or with one follower only.-3 An atten- dant of Buddha. (-णी) a loyal wife.-चित्त a. thinking of one thing only, absorbed in one object.(-त्तम्) 1 fixedness of thought upon one object.-2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.-चिन्तनम् thinking of only one object.-चिन्मय a. Consisting of intelligence; Rāmt. Up.-चेतस्, -मनस् a. unanimous; see ˚चित्त.-चोदन a. Resting upon one rule. (-नम्) referring to in the singular number.-च्छत्र a. Ruled by one king solely.-च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.-ज a.1 born alone or single.-2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.-3 alone of its kind.-4 uniform, unchanging.-जः, -जा a brother or sister of the same parents.-जटा N. of a goddess उग्रतारा.-जन्मन् m.1 a king.-2 a Śūdra; see ˚जाति below.-जात a. born of the same parents; Ms.9.148.-जाति a.1 once born.-2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.-जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.-जीववादः (in phil.) the assertion of a living soul only.-ज्या the chord of an arc; sine of 3˚.-ज्योतिस् m. N. of Śiva.-तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.(-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.-2 musical harmony, = ˚तालः-ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.-तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).-लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note.-तीर्थिन् a.1 bathing in the same holy water.-2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.-तेजन a. Ved. having only one shaft (an arrow).-त्रिंशत् f. thirty-one; ˚त्रिंश 31st.-त्रिकः a kind of sacrifice performed in or lasting for a day.-दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.-दण्डिन् m.1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.-2 N. of a Vedantic school.-दलः, -पत्रः N. of a plant (चन्डालकन्द).-दिश् a. living in the same region or quarter.-दुःखसुख a. sympathising, having the same joys and sorrows.-दृश्, -दृष्टि a. one-eyed. -m.1 a crow.-2 N. of Śiva.-3 a philosopher.-दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.-दृष्टिः f. fixed or steady look.-देवः the Supreme god.-देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.-देश a. occupying the same place.(-शः) 1 one spot or place.-2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.-देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.-देह, -देहिन् a.1 having only one body.-2 elegantly formed.(-हः) 1 the planet Mercury.-2 (du.) Husband and wife.-धनः a kind of jug with which water is taken up at certain religious ceremonies.(-नम्) 1 an excellent gift.-2 honorific offering.-धनिन् a. obtaining an honorific offering,-धर्मन्, -धर्मिन् a.1 possessing the same properties of the same kind.-2 professing the same religion.-धुर, -धुरावह, -धुरीण a.1 fit for but one kind of labour.-2 fit for but one yoke (as cattle for special burden; P.IV.4.79).-धुरा a particular load or con- veyance.-नक्षत्रम् a lunar mansion consisting of only one star.-नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.-नयनः The planet Venus.-नवतः ninety-first.-नवतिः f. ninety-one.-नाथ a. having one master.(-थः) 1 sole master or lord.-2 N. of an author.-नायकः N. of Śiva.-निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or con- clusion, unanimity.-निपातः A particle which is a single word.-निष्ठ a.1 intently devoted or loyal (to one thing).-2 intently fixed on one object.-नेत्रः 1 N. of Śiva; (one-eyed).-2 (With Śaivas) One of the eight forms of Vidyeśvara.-पक्ष a.1 of the same side or party, an associate.-2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.-पक्षीभावः The state of being the one alternative.-पञ्चाशत् f. fifty-one.-पतिक a. having the same husband.-पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.-2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.-3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.-पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)-पद्, -पाद् a.1 one-footed, limping, lame.-2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66-पद a.1 one-footed.-2 consisting of or named in one word.(-दम्) 1 a single step.-2 single or simple word.-3 the time required to pronounce a single word.-4 present time, same time;(-दः) 1 a man having one foot.-2 a kind of coitus (रतिबन्ध). (-दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse con- sisting of only one Pāda or quarter stanza.(-दी) 1 a woman having one foot.-2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.-3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.-पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.-परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.-पर्णा 1 N. of a younger sister of Durgā.-2 N. of Durgā.-3 a plant having one leaf only.-पलाशः a. a single Butea Frondosa.-पाटला N. of a younger sister of Durgā; N. of Durgā.-पाणः a single wager.-पात a. happening at once, sudden.-तः The first word of a Mantra (प्रतीक).-पतिन् a.1 sudden.-2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.-पाद a.1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.-2 using only one foot.(-दः) 1 one or single foot.-2 one and the same Pāda.-3 N. of Viṣṇu and Śiva.-पादिका a kind of posture of birds.-पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.-पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.-पिण्ड a. united by the offering of the funeral rice-ball;˚ता, -त्वम् consanguinity.-पुत्र a. having only one son.-पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;-2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.-पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.-प्रकार a. of the same kind.-प्रख्य a. singularly like.-प्रभुत्वम् sole sovereignty.-प्रयत्नः one effort (of the voice).-प्रस्थः a measure.-प्रहारिक a. killed by one blow. Mk.8.-प्राणयोगः union in one breath.-बुद्धि a. having only one thought.-भक्त a.1 serving one master only.-2 worshipping one deity.-3 eating together. (-भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.-भक्ति a.1 believing in one deity.-2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.-भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only.-भाव a. of the same or one nature.-2 sincerely devoted.-3 honest, sincerely disposed.(-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.-2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्-भूत a.1 being one, undivided-2 concentrated, closely attentive.-भूमः a palace having one floor.-भोजन, -भुक्त a.1 eating but one meal.-2 eating in common.-मति a.1 fixed on one object.-2 unanimous, thinking in the same way.-मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.-2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.-मात्र a. of one syllable.-मुख a.1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.-2 having the same aim.-3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.-4 having one door or entrance (as a मण्डप).(-खम्) 1 gambling.-2 a kind of fruit (रुद्राक्षफल).-मूर्धन् = ˚मुख q. v. Av.8.9.15.-मूला = अतसी q. v.-यष्टिः, -यष्टिका a single string of pearls.-योनि a.1 uterine.-2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.-रजः the plant भृङ्गराज (Mar. माका).-रथः An eminent warrior; Mb.3.-रश्मि a. Lustrous Mb.4.-रस a.1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.-2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.-3 of one tenor, stable, equable; Māl.4.7; U.4.15.-4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.(-सः) 1 oneness of aim or feeling.-2 the only flavour or pleasure. (-सम्) a drama of one sentiment.-राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.-रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.-रात्रिक a. lasting or sufficient for one night only.-राशिः 1 a heap, crowd.-2 a sign of the zodiac. ˚भूत a. collected or heaped together.-रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.-रूप a.1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.-2 uniform, one-coloured; Rv.1.169.2.(-पम्) 1 one form or kind;-2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.-रूप्य a. formed or arising from one.-लिङ्गः 1 a word having one gender only.-2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.-वचनम् the singular number.-वर्ण a.1 of one colour.-2 identical, same.-3 of one tribe or caste.-4 involving the use of one letter (˚समीकरण).(-र्णः) 1 one form.-2 a Brāhmaṇa.-3 a word of one syllable.-4 a superior caste. (-र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.-वर्णिक a.1 of one colour.-2 of one caste.-वर्षिका a heifer one year old.-वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment.-वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.-वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.-वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.-वाचक a. Synonymous.-वादः 1 a kind of drum or tabor (Mar. डफ).-2 the unitarian doctrine, monotheism.-वारम्, -वारे ind.1 only once.-2 at once, suddenly.-3 at one time.-वासस् a. Clothed in only one garment.-वासा A woman; Nigh.-विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.-विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.-कम् The number twentyone; Y.3.224.-विंशतिः f. twentyone.-विजयः Complete victory; Kau. A.12.-विध a. of one kind; simple.-विलोचन a. one-eyed; see एकदृष्टि.-विषयिन् m. a rival (having a common object or end in view).-वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.-रा N. of a daughter of Śiva, a deity.-वृक्षः 1 one tree.-2 a district in which but one tree is seen for 4 Krośas.-वृत f. heaven.-वृन्दम 1 a peculiar disease of the throat.-2 one heap or collection.-वृषः Ved. the chief bull; the best or most excellent of a number.-वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.-वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.-व्यवसायिन् a. following the same profession.-व्याव- हारिकाः N. of a Buddhist school.-शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.-शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.-शरणम् the sole recourse or refuge (especially applied to a deity).-शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.-शल्यः A kind of fish; Rām.5.11.17.-शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school.-शायिन् a. Sleeping alone, chaste; Mb.13.-शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P.-शीर्षन् = ˚मुख q. v. Av.13.4.6.-शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant.-शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.-शृङ्ग a. having only one horn.(-ङ्गः) 1 a unicorn; rhinoceros.-2 N. of Viṣṇu.-3 a class of Pitṛis.-4 a mountain having one top.-शेपः a tree having one root.-शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.-श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.-श्रुतिः f.1 monotony.-2 the neutral accentless tone. (-ति) ind. in a monotonous manner.-श्रुष्टि a. Ved. obedient to one command.-षष्ट a. sixty-first.-षष्टिः f. sixty-one. ˚तम a. sixty first.-संस्थ a. dwelling in one place; R.6.29.-सप्तत, ˚तितम् a. seventy-first.-सप्ततिः f. seventy-one.-सभम् a common place of meeting.-सर्ग a. closely attentive. (-र्गः) concentration.-सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.-साक्षिक a. witnessed by one.-सार्थम् ind. together, in one company.-सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).-स्तोमः N. of Soma ceremony.-स्थ a.1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.-2 close-standing, standing side by side.-3 collected, combined.-स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.-2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.-हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.-हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year. -
20 HAFA
* * *(hefi; hafða, höfðum; hafðr), v.1) to have (þeir höfðu sjau skip ok flest stór);hafa elda, to keep up a five;2) to hold, celebrate (hafa vinaboð, blót, þing);3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);4) to use (tvau net eru rý, ok hafa eigi höfð verit);orð þau sem hann hafði um haft, which he had made use of;hafa fagrmæli við e-n, to flatter one;hafa hljóðmæli við e-n, to speak secretly to one;hafa tvimæli á e-u, to speak doubtfully of a thing;hafa viðrmæli um e-t, to use mocking words;hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;5) to have, hold, maintain;hafa vináttu við e-n, to maintain friendship with one;hafa hættumikit, to run a great risk;hafa heilindi, to have good health;6) to bring, carry;hafa e-n heim með sér, to bring one home;hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;hafa sik (to betake oneself) til annara landa;7) to take, carry off;troll hafi þik, the trolls take thee;8) to get, gain, win;hann hafði eigi svefn, he got no sleep;hefir sá jafnan, er hættir, he wins that ventures;hafa gagn, sigr, to gain victor;hafa meira hlut, to get the upper hand, gain the day;hafa betr (verr), to get the better (worse) of it;hafa sitt mál, to win one’s suit;hafa tafl, to win the game;hafa erendi, to do one’s errand, succeed;hafa bana, to suffer death, to die;hafa sigr, to be worsted;hafa góðar viðtökur, to be well received;hafa tíðindi af e-m, to get tidings of, or from, one;hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);ekki munu vér hans hafa at sinni, we shall not catch him at present;9) to wear carry (clothes, weapons);hann hafði blán kyrtil, he wore a blue kirtle;hafa kylfu í hendi sér, to have a club in one’s hand;10) to behave, do, or fare, so an so esp. with an adv.;hafa vel, illa, vetr, to behave (do) well, badly, be worse;hafa sik vel, to behave;hafa vel, to be well off or happy;hafa hart, to be in a wretched plight;11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;lög hafið þér at mæla, you are right;12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);hafa nær e-u, to come near to, esp. impers.;nær hafði okkr nú, it was a narrow escape;svá nær hafði hausinum, at, the shot so nearly touched the head, that;ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;hefir þú hamar um fólginn, hast thou hidden the hammer?;ek hefi sendan mann, I have sent a man;later with indecl. neut. pp.;hefir þú eigi sét mik, hast thou not seen me?;14) with preps.:hafa e-t at, to do, act;hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);hafa e-n háði, hlátri, to mock, laugh at;hafa e-t at engu, vettugi, to hold for naught, take no notice of;hafa sakir á e-n have charges against one;hafa á rás, to take to one’s heels, run off;hafa e-t eptir, to do or repeat a thing after one;hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;hafa mál fram, to proceed with a suit;var um búit, ekki fram haft, all was made ready but nothing done;hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);ok öll lögmæt skil frammi hafa, and discharge all on official duties;hafa e-t fyrir satt, to hold for true;eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;hafa e-n fyrir sökum um e-t, to charge one with;hafa í hótum við e-n, to threaten one;hafa e-t með höndum, to have in hand;höfum eiai sigrinn ór hendi, let not victory slip out of our hands;hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;hafa e-t til, to have at hand, possess;orð þau, sem hann hafði um haft, the words which he had used;keisari hafði fátt um, did not say much;hafa e-n undir, to get one under, subdue one;hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);Skarpheðinn hafði uppi øxina, S. heaved up the axe;hafa flokk uppi, to raise a party, to rebel;hafa uppi tafl, to play at a game;hafa e-n uppi, to bring one to light;hafa uppi rœður, to begin a discussion;hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);hafa við e-m, to be a match for one;hafa sik við, to exert oneself;hafa mikit (lítit) við, to make a great (little) display;hann söng messu ok bafði mikit við, and made much of it;hann bad jarl leita, bann hafði lítit við þat, he did it lightly;haf ekki slíkt við, do not say so;haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;15) refl., hafast.* * *pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.II. to hold:1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.6. with prepp. or infin.,α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.2. with prepp.:α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.B. To take, carry off, win, wield, [closely akin to Lat. capere]:I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.IV. to carry, wear, of clothes, ornaments, weapons:1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, thatα. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.
См. также в других словарях:
The First Nowell — is a traditional English Christmas carol, most likely from the 16th or 17th century, but possibly dating from as early as the 13th century. In its current form it is of Cornish origin, and it was first published in Some Ancient Christmas Carols… … Wikipedia
The First Ones (Stargate SG-1) — The First Ones Episodio de Stargate SG 1 Título Primeros Episodio nº 8 Temporada 4 Escrito por Peter DeLuise … Wikipedia Español
The first pilgrimage — This is a sub article to Muhammad in Medina.The first pilgrimage or Umrah Dhu l Qada was the first pilgrimage that the Muslim made after the Migration to Medina. It happened in on the morning of the fourth day of Dhu al Qi dah 7 AH, after the… … Wikipedia
The Twelve Days of Christmas (song) — The Twelve Days of Christmas Roud #68 Music by Traditional with additions by Frederic Austin Published c. 1780 Language English; may be French in origin Form Cumulative song The Twelve Days of Christmas is an English Christmas carol that… … Wikipedia
The Battle Hymn of the Republic — is an American abolitionist song written by Julia Ward Howe in November 1861 and first published in The Atlantic Monthly in February 1, 1862 that was made popular during the American Civil War. HistoryThe tune was written around 1855 by William… … Wikipedia
The U.S. Air Force (song) — The U.S. Air Force is the official song of the United States Air Force. Written in 1939, it is known informally as The Air Force Song, and is often referred to informally as Into the Wild Blue Yonder , Off We Go Into the Wild Blue Yonder, [1] or… … Wikipedia
The Irish Rover — is a traditional Irish song about a magnificent sailing ship that reaches an unfortunate end. It has been recorded by numerous artists, some of whom have made changes to the lyrics.Original lyrics: In the year of our Lord, eighteen hundred and… … Wikipedia
The Army Goes Rolling Along — is the official song of the United States Army [http://www.apd.army.mil/pdffiles/r220 90.pdf Army Regulation 220 90,] Army Bands , 27 November 2000, para 2 5f, g] and is typically called The Army Song. The Caisson SongThe song is based on the… … Wikipedia
The College Dropout — Studio album by Kanye West Released February 10, 2004 … Wikipedia
The Wild, the Innocent & the E Street Shuffle — Studio album by Bruce Springsteen Released September 11, 1973 Record … Wikipedia
The Pirates of Penzance — The Pirates of Penzance, or The Slave of Duty, is a comic opera in two acts, with music by Arthur Sullivan and libretto by W. S. Gilbert. It is one of the Savoy Operas. The opera s official premiere was at the Fifth Avenue Theatre in New York… … Wikipedia
